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Even more shockingly, Wen reveals that the emperor is actually Chen's elder brother, who, shortly after his birth, had switched places with the Yongzheng Emperor 's daughter.

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Chen and the heroes kidnap the emperor and hold him hostage in the Liuhe Pagoda , where they try to persuade him to acknowledge his ethnicity. They suggest that he use his privileged status to drive the Manchus out of the Central Plains , and assure him that he will remain as the emperor after that. The emperor reluctantly agrees and swears an oath of alliance with the heroes.

At the same time, the Qing army invades western China, where the Islamic tribe lives, so Chen Jialuo travels there to help his friends. He meets Huoqingtong and her younger sister, Kasili Princess Fragrance. Chen falls in love with Kasili and finds himself entangled in a love triangle, because Huoqingtong also has romantic feelings for him. The Islamic tribe is eventually annihilated by the Qing army and Kasili is captured and brought back to the Qing capital.

The Qianlong Emperor is attracted to Kasili's beauty and tries to force her to become his concubine but she refuses.

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Chen Jialuo infiltrates the palace to meet the emperor, remind him about their pact, and promise him that he will persuade Kasili to marry the emperor. Kasili later discovers that the emperor is going to break his promise and is secretly planning to lure the Red Flower Society into a trap and destroy them, so she commits suicide to warn Chen.

The heroes are angry with the emperor for renouncing his oath so they storm the palace. The emperor is defeated and forced to come to a truce with the heroes. Chen Jialuo and his friends then head towards the western regions after paying their respects at Kasili's tomb.

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From Wikipedia, the free encyclopedia. For other uses, see The Book and the Sword disambiguation. This article needs additional citations for verification.

Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. Main article: List of The Book and the Sword characters. Jin Yong 's wuxia stories.

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The Book and the Sword by Jin Yong. List of characters. Categories : The Book and the Sword novels Novels by Jin Yong Novels first published in serial form Works originally published in Hong Kong newspapers Novels set in the Qing dynasty Debut novels Novels about rebels Novels set in the 18th century Chinese novels adapted into television series Novels adapted into radio programs.

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Hidden categories: EngvarB from April Use dmy dates from April Articles needing additional references from July All articles needing additional references Articles containing Chinese-language text All articles with unsourced statements Articles with unsourced statements from January Namespaces Article Talk. Of any jury of presentment or the like, if such there were, nought remains to tell.

A court must be full to give judgment.

The person upon whom the burden of proof fell, must prove his innocence according to the prescribed method, and as in other Teutonic law systems, the oath seems to have played a great part here. With its forms we deal later on. But the ordeal and the judgment of battle was enjoined in some cases, though we do not know the details. The ordeal described is one in which a woman is accused of adultery and offers to purge herself, the ordeal proving her innocent, her accuser also a woman is put to the same proof and fails.

The oath as in later times is taken before the ordeal. The lady has the right of denying the charge by champion, but has no champion to bring forward. The ordeal is public. The words for fixing and calling a moot and a battle are the same, 'heyja' or 'leggia' or 'stefna til'; both meetings are to decide moot questions.

The classification of wounds is necessary in early systems of law where compensation must be adjusted according to it. The deadly wound or mortal wound is 'ben,' used chiefly in the plural 'benjar. With this branch of the subject that of punishment is closely connected.

Tacitus, who notices the division of crimes among the early Teutons, speaks of flagrant crimes being exposed by hanging the culprit, disgusting ones hidden away by drowning the offender. But here the reasons he gives are his own, and they are far too late in sentiment to be true: the real reason surely is that such criminals, if men, were sent to Wodan, if women were given to Ran or Hell, the men were sent to the gallows, the women to the pit or fen.

The pit and gallows stood on the west of the moot-places or the prince's hall ready for use. The execution of such offenders by sacratio originally was regarded, we suppose, as purging the nation of any guilt or sin that might be imputed to it for thier offences. The gallows were horse-shaped, not of the modern conventional signpost-shape, hence the metaphors of 'riding the gallows,' 'riding to Woden,' and the like.